Showing posts with label India. Show all posts
Showing posts with label India. Show all posts

Thursday, June 4, 2020

Murder Mystery, Legal History III: The Afterlives of Empire in MM Kaye and Agatha Christie


An Indian butler is shot on a moonlit island filled with radiant Chinars at the centre of Kashmir’s dal lake. A German housemaid is clubbed to death on a Berlin street lined with families of British officers occupying former homes of wealthy Nazis. An English secretary is strangled in a charming white washed cottage “amid the scent of roses and jasmine” in sunny Cyprus. A leftwing Arab Zanzibari is poisoned on a flight from Mombasa throwing suspicion on a small group of English and American tourists. A picnicking party finds itself stranded on an Andaman island, amid a raging hurricane, as a killer picks off the guests one by one. Pirate treasures, Nazi diamonds, Russian spies, gun runners and Mau-Mau fighters are thrown into alongside love, hate, lust, greed, fear and revenge in the mix of motives.

As I moved on from Nairobi following research leads to London and then Delhi, I found my research sites mirrored in the work of M.M Kaye. I was looking at histories of civil liberty lawyering across territories that had been part of the British empire, most of my lawyers were engaged in resisting the powers of a variety of Emergency regimes, be it during anti-colonial wars of independence (Kenya, Malaysia, Cyprus); struggles of postcolonial state formation (India, Pakistan, Sri Lanka), or during military occupation (postwar Europe). These mobile lawyers moved across colonial/postcolonial jurisdictions in the course of their practice, and using their lives as an archive helped think across fields that are usually historiographicaly distinct. The independence and partitions in South Asia are seen as distinct from the long drawn out wars of decolonization in Kenya, Malaysia, Cyprus and Palestine, while the British occupation in post-war Europe is rarely put together with events in Asia and Africa. Yet they come together in concert in Kaye’s mystery volumes, as places deeply interconnected. Lt. Colonel Robert Melville in Death inBerlin for instance has served in Egypt and is headed to Malaya after Berlin (Berlin counts as a home posting, according to his horrified wife). The murder of Monica Ford’s brother in a Mau Mau in Kenya is a turning point in the plot of Death in Cyprus.

These interconnections are not a coincidence, Kaye’s murder mysteries are based on notes she had taken while following countries where her husband served as a British military officer during the 2nd World War and after. Death in Berlin (1955) is dedicated to “army wives like (herself) who have followed the drum”. Mary Margaret (Mollie) Kaye was very much a child of the Raj. Born to an intelligence officer in the British Indian Army, M.M Kaye returned to Simla in 1941 after a decade of living in London and earning a living as a writer and children’s book illustrator. Like many of her heroines, she got engaged a British Indian army officer in a whirlwind romance, having two children before his divorce with his wife in Ireland got finalized. As she would later explain, “We just couldn't wait. Had it been peacetime, I wouldn't have done it because of the way I had been brought up. But these were the pressures of war." Kaye’s considerable fame came from her hugely popular Indian historical novels, The Far Pavilions  and the Shadow of the Moon which are both set in the aftermath of the Indian Rebellion of 1857 (Kaye’s great uncle Sir John Kaye was a leading historian of the Revolt of 1857 and the First Afghan War). However, her lesser known works include a set of six murder mysteries set in India (Andamans and Kashmir), Kenya, Germany, Cyprus and Zanzibar.

Read together they tell a story of an Empire in retreat, carrying it’s flotsam and jetsam with it. Discussing their contemporaries in a Srinagar ball on the eve of Indian independence, Major Hugo Creed, dispassionately notes that the eccentric Lady Candera, was a “special brand in the Indian Empire. Next year there will be no Indian Empire, so that brand will become extinct- along with Johnnies and Helens and their ilk. They won’t go to ground in England, because it will not be able to give them what they want, so the Lady Candera’s will retire to infest places like Cyprus and Maderia and the Johnnies and Helens will probably get themselves to Kenya”. As recent scholarship has shown, tools of colonial governance including the managing of anti-colonial emergencies were exported from region to region. Binyamin Blum for instance shows how Palestinian policemen and forensic practices were exported to Kenya, and as were counter-insurgency tactics from Malaya. The legal infrastructure in place in East Africa and South-east Asia, were often transplants of law codes developed in colonial India. 

 Kaye’s cast of characters is always led by a plucky damsel (often in distress and a silent, strong, sardonic hero, usually with a job in military intelligence. Their frequent clashes animate the investigation, with slaps, rough kissing and making sounds like “infuriated and frightened kitten’. Military men (bluff and genial, old and doddery, young and resentful); military wives, ranging from Mrs Leslie in Berlin , “the model of an army wife (“one knew instinctively that she referred to her husband’s regiment as “My regiment”, to the regimental wives as “my wives”, did her duty as to Welfare, and all that concerned the good of the battalion, played an excellent game of bridge, and adequate game of tennis and gold, read all the bestsellers, and was sincerely convinced that there was only one regiment in the British army that counted”) to those that absolutely hated army life, Stella Melville for whom the East was “uncivilized and frightening). There are several predatory women on the lookout for other men’s husbands (Death in Cyprus actually has four); eccentric spinsters like Miss Pond in Death in Kashmir who wore in “addition to an anxious expression, a haphazard collection of garments that gave the impression of being flung together in a hurry…including short buttoned boots, a batik scarf, mustard yellow gloves and several assorted beads”;   middle aged secretaries in love with their bosses, an occasional loud American or an extremely Anglicized “native” who can mix with the English such as Sayyide Zuhra-binti-Salem, who the heroines discovers with some shock, speaks seven languages, has a BA degree and was “considerably better educated than herself or for that matter the majority of European women”. While superficially similar to say Orwell’s cast of colonials in Burmese Days, written several decades later, Kaye’s gaze is sympathetic of the dying breed. Reviewing Johnny and Helen Warrender, the hardrinking polo playing office of the Lunjore Lancers and his social climbing wife in Death in Kashmir as “their world crumbled around them” with the mechanization of the cavalry, the “makrs of dissipation and weakness” and “discontented middle age settled upon them”.  India was to be given her freedom and there was “nothing left for the Johnnies and Helens except memories and debts”. Kaye’s heroine notes, “there is always something more pitiful in the destruction of petty but prized possessions than in the crash of dynasties, for the latter is at least spectacular and dramatic, while the former is of no more account in the eye of history than the breaking of the child’s toy”. Trapped into an army routine, Stella Melville draws a quivering breath and says “I hate the army! I hate it, Oh why did Robert have to be a soldier? Why couldn’t he have been a farmer or a pig-breeder or a stockbroker or anything but a solider?.....the dirt, the dust, the flies, the dark secret faces, the horrible heat and the awful club life?..the awfulness of brassy sunshine?

The advantage of a detective novel, is no one needs to be what they seem, and the easy stereotypes could actually be an effective disguise. So the rosy cheeked Bonzo and Alec, 18 year old twin military officers in Kashmir who spend most of their time skiing and wooing the heroine, are Boris and Alexis with a White Russian mother, and possible communist sympathies? Why passions seeth under the regimental Memsahib’s sensible tweeds. Is the bluff and hearty colonel, looking forward to his retirement on an pension in an converted “worker’s flat” or can his loyalties be tempted by financial game? If the crime in the detective novel arises out of social conditions, the “malice domestic” in Kaye’s novels arise out of the temptations of Empire.  
           
The Occupation Detective Novel: Berlin as a Space of Emergency

Written during the travels of an army wife, it is no surprise that every site is one of a legal exception/Emergency. Her two Indian novels are set in Kashmir and the Andaman Islands. Kashmir, was a semi-autonomous princely state in 1947 operating outside of colonial law, soon to be drawn into a long drawn out international conflict between India and Pakistan with successive emergency regimes in both Indian and Pakistani administered Kashmir. The Andamans, a penal colony in the Indian Ocean, as Uditi Sen argues, was imagined as “terra nullius” open to colonial/postcolonial authority and transformation. Cyprus and Kenya are both sites of violence wars of decolonization and draconian laws, while Zanzibar (though semi-autonomous) is on the brink of revolution.
             Novels written in the wake of an occupying army adds Berlin and postwar Germany to the mix of sites of decolonization in interesting ways. Postwar Berlin was divided into sectors run by different allied powers and was a site of jurisdictional conflict. While military authorities exercised jurisdiction over uniformed servicemen, their authority over civilians remained ambiguous. These tensions played out in the real life case of Madsen v Kinsella, where the glamorous Brooklyn born wife of an American serviceman was convicted of murdering her pilot husband in occupied Germany. Mrs Madsen’s filed a habeas corpus petition arguing that the US Court for the Allied High Commission in Germany did not have the jurisdiction to try her. A suspect, like Madmoiselle Beljame in Death in Berlin might easily disappear into the Soviet sector, never to reappear. 

While Kaye’s gaze on Asia and Africa is appreciative of the colour and natural beauty, the “shattered ruins” of Berlin remind her of the “stupidity of it all! The waste and horror of man’s inhumanity to man”. The devastation is there to see, unlike in the British colony, where the devastation is imagined in the future. The naïve heroine in Death in Zanzibar is reminded that of the romanticism of the colony, “It is the only place I have yet hit upon where black and white and every shade in between’em appear to be able to live together in complete friendliness and harmony with no color bar. It is a living proof and practical demonstration that it can be done, They are all, whatever their race or caste or religion, loyal subjects of His Highness the Sultan..but it won’t last, In the end one …of them will manage to destroy it…Progress is a Lout”. In Berlin, Britain’s changing role in the world is underlined, as Norah Leslie, the Brigadier’s wife confesses that German’s terrified her, not because of their politics, but their industry. In contrast to postwar Britain with its welfare state, a country “too intent on its tea breaks, five day week and next pay rise”, the German workmen were willing and eager to work flat out, they are finding their feet and bursting with confidence. The changing world stage would requires special measures that might seem “un British”, a young schoolboy told off for snooping as “not British” austerely replies, “ “the secret service has to snoop. Where’d us British be if we didn’t? Beat by the Russians and the Japanese, and the FBI, that’s what”.  As AWB Brian Simpson charts, the 1950s, saw Britain trying to simultaneously build a postwar order with lipservice to human rights and the rule of law, while trying to keep it’s colonial territories and counter-insurgencies outside their jurisdiction. 

Crime in the Colony: Empire and the Golden Age Detective Novel


"Take all this business about Kenya," said Major Palgrave. "Lots of chaps gabbing away who know nothing about the place! Now I spent fourteen years of my life there. Some of the best years of my life, too."
Despite Major Palgrave’s central role in the plot of Agatha Christie’s A CaribbeanMystery, the readers never do get to know much about the “business in Kenya” or apart from the convenience of drowning, a chance remark by a Venezuelan tourist and a blackmailing housekeeper, do we know much of the Caribbean either.
In contrast, empire, in all its forms, courses through early English detective fiction. Wilkie Collin’s  The Moonstone, which set the rules for the early genre, centered on a diamond (named after the Hindu god Chandra) that was stolen during the Siege of Seringapatnam and a troupe of Indian jugglers. Dr Watson meets Holmes after being injured in service in the 2nd Afghan War. The Indian Rebellion of 1857 drives the plot in the Sign of Four. Sumatran bacteria, Lime house Opium dens, comrades from the Boer Wars, mysterious Malays and Calcutta trained snake charmers menace who young women with swamp adders . It existed as part of the landscape, as a racial stereotypes, as a signifier of criminality, of oriental exoticism and shaping the political economy. An Indian student, Daulat Ras (“quiet and methodical”) is one of the key suspects in the Adventure of the Three Students, while the key antagonist in the Sign of Four is a blow dart wielding Tonga, from the Andaman Islands. Laura Otis even suggests that Holmes is the creation of a physician, who see’s the detective as protecting the “British nation” from the ills of contamination of the empire.  Holmes’s himself declares that he spent two years in Tibet after his “death” at the Reichenbach Falls (an episode delightfully reimagined by Jamyang Norbu in the Mandala of Sherlock Homes).
            In contrast, the Empire recedes from view in the Golden Age Detective Novel. Take for example, the work of Agatha Christie (whose first husband was born in Peshawar and the second worked as an archeologist in Iraq and Syria), the empire functions largely as a backstage to remove characters from the scene. Never doe’ll sons are sent off to Australia (Dumb Witness), mining prospects in Africa are occasionally "motives for murder (A Pocketful of Rye), grandchildren in Ceylon remove an eyewitness from the scene (4:50 fromPaddington) returning memsahibs struggle with the absence of a fleet of servants (Mrs McGinty’s Dead) and a policeman retiring from Malaysia (perhaps service during the insurgency) investigates a serial killer in an English Village (Murder in Easy). Earnest archaeologists (Murder in Mesopotamia), women politicians (Appointment with Death) and writers of salacious novels (Death on the Nile) may voyage to the east, but travel with a self-contained world of Home Counties Englishman and a smattering of temperamental Europeans. Historian Christopher Prior contrasting Christie’s pre-war and postwar fiction notes a general trend where the postwar books showed a spike in the number of murderers who had connections to or were born in the colonies. The “natives” are clearly ruled out as suspects, though occasionally a clever murderer might disguise themselves with a turban.  I pick Christie as the key example, because she is the third most published writer in  the English language, outsold only by William Shakespeare (and the Bible!) and sells more in India than in the UK at present. In contrast, her contemporaries with the exception of the New Zealand settings of Ngaio Marsh (a New Zealander herself) limit themselves to London squares and English country houses.

The central conceit of picking a Belgian detective, was Christie’s (and Poirot’s) self-awareness of how contemptuously the English viewed foreigners. Poirot self-consciously becomes more foreign, when he wants suspects to under-estimate him. Christie’s pre-war works are full of casual anti-Semitic and racist observances, made bearable only by the ruthless decimation of European nationalities, the French are mendacious, the Italians and Spaniards temperamental, the Americans are flashy and tasteless, and one character is gently dismissed with the words “Poor creature, she’s a Swede”.  Significantly, unlike say Holmes, race and nationality are never correlated to criminality. It was usually the “Old School Tie” wearing establishment Englishman or the gentle paragon of the Women’s Institute who was pouring strychnine into the soup.
            The one stock character is the retired colonial army officer/official, neatly summed up as Miss Marple listens to Major Palgrave drone on “somewhat uninteresting recollections of a lifetime”,
 “ It was a routine with which she was well acquainted. The locale varied. In the past, it had been predominantly India. Majors, Colonels, Lieutenant-Generals - and a familiar series of words: Simla. Bearers. Tigers. Chota Hazri - Tiffin. Khitmagars, and so on. With Major Palgrave the terms were slightly different. Safari. Kikuyu. Elephants. Swahili. But the pattern was essentially the same. An elderly man who needed a listener so that he could, in memory, relive days in which he had been happy. Days when his back had been straight, his eyesight keen, his hearing acute. Some of these talkers had been handsome soldierly old boys, some again had been regrettably unattractive, and Major Palgrave, purple of face, with a glass eye, and the general appearance of a stuffed frog, belonged in the latter category.
Indeed, the stock character is so familiar, it allows a villain to disguise themselves as an Anglo Indian colonel with a turbaned Indian butler, choleric temper, gout and tables laden with Benares brass. But as Poirot points out, the “retired Anglo Indian army officer, a well-known comic figure with a liver and choleric temper” is “bogus, very bogus”. Empire is both an exit and a disguise. 

Hickory Dickory Death: Decolonizing London

            I want to briefly turn to Hickory DickoryDock  (1955),  the one Christie novel that has a sizable number of  non-White characters (apart from Death Comes as the End, which is set in Thebes in 2000 BC). An international student’s boarding house in London (built by knocking down through two Victorian townhouses) is disturbed by a series of mysterious thefts of items ranging from a diamond ring, a stethoscope, lightbulbs and bath salts. Set in the 1950s, it’s one of the few to reflect the changing composition of University of London students, it’s inhabitants include two Indians studying political science, a Jamaican law student, a West African, an Egyptian, an American Fulbright scholar, several Frenchwomen, a stolid Dutchman and two unnamed Turks and an Iraqi. Owned by a Greek proprietress (often drunk) and excitable Italian staff, it’s managed by a cheerful Englishwoman just returned from Singapore, which meant she “understood racial differences and people’s susceptibilities”. Scholarly appreciation of Christie, gingerly steps around Hickory Dickory Dock, embarrassed by the racial stereotypes and the extremely improbably plot that leads to 3 murders within 48 hours and the plausibility of three-way switch between a bottle of morphine, a bottle of bicarbonate of soda and a bottle of boracic acid.  The TV adaptation changes the settings to the 1930s and erases all the non-White characters from the script.
            This is one of the few Christie’s that gives a sense of a changing United Kingdom, and there are ways of reading her stereotypical representations against the grain . As Poirot’s secretary Miss Lemon remarks, “half our nurses in our hospitals seem to be black nowadays….and I understand much pleasanter and more attentive than the English ones”. The expansion of the National Health Service at the end of the Second World War had led to a severe shortage in medical personnel, which was met by increased recruitment of nurses from Jamaica and the Bahamas. Beginning with arrivals on Windrush, the Carribeannurses and medical professionals were integral to building the NHS and faced both arduous working conditions and racism. The passing acknowledgement in Christie’s murder mystery, comes up sharply in contrast with say the absence of Caribbean nurses in Call the Midwife, a contemporary TV show depicting the lives of midwives in East London in the 1950s (the first West Indian nurse joins the cast in Series Seven). With increasing numbers of students from the colonies/former colonies coming to the UK to study, London increasingly became a hub of anti-colonial activism in the 1950s, allowing the creation of networks across regions and colonies. Mitra Sharafi’s new work shows, several were studying law in the Inns of Court and would return to lead movements for political and social change in their homes. While colonial law students had been coming to London since the late 19th century, the second world war widened the demographics and politics. Wartime travel restrictions changed the requirements for legal training in London. Instead of spending two years in London to train at the Inns of Court, prospective students could do the first year of coursework in  their own countries and only spend nine months in the UK keeping their dinners and giving the qualifying exams. These changes opened up the profession to wider demographic, including women and students from working class backgrounds, including several lawyers who I follow in my current research.  Unlike the sons of merchants, colonial officials and landed gentry who came to study in the late 19th and early 20th century, the 1940s saw children of schoolteachers, railway engine drivers and small shopkeepers making their way to LOndon.  It is not surprising that Elizabeth Johnston, the Jamaican lawyer is described by Poirot as the most intelligent person in the hostel, is both studying law and is found to be card carrying member of the Communist Party.  This also makes student hostels, like the one on Hickory Road, a site for police surveillance 
            Christopher Prior classifies thenon-white cast into one of three stereotypes: arrogant and condescending; simple and credulous and excitable and temperamental. Yet, each of Christie’s stereotypes can be inverted to reveal something about the politics of the time. Take Elizabeth Johnstone, the Jamaican law student dismisses her American housemate’s feeling that something is wrong, as “her American way of thought. They are all the same, these Americans, nervous, apprehensive, suspecting every kind of foolish thing! Look at the fools they have made of themselves with their witch hunts, their hysterical spy mania and their obsession over communism”. As a left wing Carribean student, Johnstone is acutely aware of the McCarthy era witch hunts which were actively criticized for their departure from ordinary legal norms in London’s leftists circles. Pamplets were written on the Rosenberg prosecution and the Smith Act cases, and student groups debated and followed the American “Red Scare”.

            The West African student, Akibombo, discomfits his housemates by suggesting the murder is the result of a blood feud or an honor killing. While much of his description is a crude caricature, the actual solution involves convoluted family relationships, dressed up in modern scientific language.  Finally, the Indian medical student, Chandra Lal is dismissed as a suspect by Poirot, given that his mind is entirely occupied by “politics and persecution mania”, and indeed Lal is in full form, threatening to cause an international incident when his room is searched as part of the murder investigation and calling out his housemates for borderline racist humor. When the housemates express surprise at a “seemingly senseless” damage to Elizabeth Johnstone’s notes, Lal becomes “excited and voluble” pointing out this is “oppression, deliberate oppression of native races, contempt and prejudice, colour prejudice”. Christie intends Lal to be a figure of caricature, but reading him in the 21st century, shows him to be astute, analogizing the narrative of “senseless violence” with the British who claim to not know, “Why the Mau Mau? Why does Egypt resent the Suez Canal”. The answers, he suggests are clear, well authenticated examples of racial oppression. With Indian independence, the postcolonial Indian state had emerged as a powerful voice in international affairs pointing out racial discrimination and arguing for decolonization. It successfully passed a General Assemblyresolution condemning the anti-Indian legislation in South Africawas engaged in drafting the UDHR, drew attention to atrocities carried out by colonial authorities in Malaysia and East Africa and sharply responded to racial discrimination against it’s citizens in the UK. The British state was both embarrassed and exasperated by Indian use of the international institutions and media, and believed them to by hypocritical given its military action in Hyderabad, Goa and Kashmir, and limiting of rights of its own citizens through constitutional amendments. As mysterious thefts plague the hostel, the other Indian student Gopal Ram just “smiles and says material possessions do not matter” but only because nothing has yet been stolen from him. 

My posts so far have largely looked at murder mysteries written by British authors with colonial settings, in my last post I will turn to a set of detective stories written by Indians, Singaporeans and Kenyans set in the same period.

Sunday, May 24, 2020

LHR 38:2

Law and History Review 38:2 (May 2020) is now available online.  Here are the contents:

In This Issue

Litigants in the English “Court of Poor Men's Causes,” or Court of Requests, 1515–25
Laura Flannigan

Law, Language and the Printing Press in the Reign of Charles I: Explaining the Printing of the Common Law in English
Ian Williams

Law of Nations Theory and the Native Sovereignty Debates in Colonial India
Zak Leonard

Jousting Over Jurisdiction: Sovereignty and International Law in Late Nineteenth-Century South Asia
Priyasha Saksena

Secularizing Islam: The Colonial Encounter and the Making of a British Islamic Criminal Law in Northern Nigeria, 1903–58
Rabiat Akande

Book Reviews

Stephan Dusil, Wissensordnungen des Rechts im Wandel: Päpstlicher Jurisdiktionsprimat und Zölibat zwischen 1000 und 1215. Leuven: Leuven University Press, 2018. Pp. xii + 629. €135.00 hardcover (ISBN 9789462701526); €95.00 paper (ISBN 9789462701335); €71.00 ebook (ISBN 9789461662853).
Atria A. Larson

Charlene M. Eska, A Raven's Battle-Cry: The Limits of Judgment in the Medieval Irish Legal Tract Anfuigell. Leiden: Brill, 2019. Pp. xiv + 338. $119.00 hardcover (ISBN 9789004391987)
Joe Wolf

Zachary Chitwood, Byzantine Legal Culture and the Roman Legal Tradition, 867–1056. New York: Cambridge University Press, 2017. Pp. 236. $105.00 hardcover (ISBN 9781316861547).
Paolo Angelini

Francesca Trivellato, The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society. Princeton, NJ: Princeton University Press, 2019. Pp. xiv + 405. $45.00 hardcover (ISBN 9780691178592); $27.99 ebook (ISBN 9780691185378).
Rowan Dorin

James E. Lewis Jr., The Burr Conspiracy: Uncovering the Story of an Early American Crisis. Princeton, NJ: Princeton University Press, 2017. Pp. viii + 713. $35.00 hardcover (ISBN 9780691177168); $21.95 paper (ISBN 9780691191553).
R. B. Bernstein

Michel Gobat, Empire by Invitation: William Walker and Manifest Destiny in Central America. Cambridge, MA: Harvard University Press, 2018. Pp. 384. $41.00 hardcover (ISBN 9780674737495).
Timo Schaefer

Philip Thai, China's War on Smuggling: Law, Economic Life, and the Making of the Modern State, 1842–1965. New York: Columbia University Press, 2018. Pp. 408. $60.00 hardcover (ISBN 9780231185844).
Diana S. Kim

Julian Lim, Porous Borders: Multiracial Migrations and the Law in the U.S.–Mexican Borderlands. Chapel Hill: University of North Carolina Press, 2017. Pp. xv + 302. $32.50 hardcover (ISBN 9781469635491).
Felice Batlan

Ken I. Kersch, Conservatives and the Constitution: Imagining Constitutional Restoration in the Heyday of American Liberalism. New York: Cambridge University Press, 2019. Pp. xviii + 407. $84.99 hardcover (ISBN 9780521193108); $34.99 paper (ISBN 9780521193109).
Logan Everett Sawyer

--Dan Ernst

Saturday, January 18, 2020

Weekend Roundup

  • Politics and Prose Bookstore at Union Market welcomes Alejandro de la Fuente and Ariela J. Gross in conversation with Robert Tsai to discuss and sign copies of Becoming Free, Becoming Black: Race, Freedom, and Law in Cuba, Virginia, and Louisiana on Sunday, February 2 at 1:00 PM, at 1270 5th St NE, Washington, DC.
  • “In conjunction with its upcoming revival of 1776 directed by Terrie and Bradley Bloom Artistic Director Diane Paulus, American Repertory Theater at Harvard University will host a series of conversations with acclaimed Harvard scholars that consider the Declaration of Independence and topics and themes raised by the musical.”  The announced speakers are Vincent Brown, Annette Gordon-Reed, Jane Kamensky, Jill Lepore, David Moss, and Mark Tushnet.  (Broadway World, Boston.)
  • New (or at least newly noticed) webcasts by the Supreme Court Historical Society: (1) David Bruce Smith interviewed by Martha Meehan Cohen on Abigail & John, “a new book aimed at young audiences that chronicles the dynamic partnership of the Adams”; and (2) Clare Cushman interviewed by Martha Meehan Cohen: “Celebrating the Centennial of the Supreme Court Clerkship: Is this the Right Year?”
  • "At Delhi’s Supreme Court Museum, relive the subcontinent’s legal history,” urges The Indian Express.  “The museum has a display of over 1,500 items, incorporating case files and documents of the Indira Gandhi assassination documents, Mahatma Gandhi assassination case, and the Shah Bano case, to name a few. ”  More.
  • On the blog of the Capital Research Center, “established in 1984 to examine how foundations, charities, and other nonprofits spend money and get involved in politics and advocacy, often in ways that donors never intended and would find abhorrent,” Robert Stilson, on The Legal Services Corporation: A History of Political Advocacy, the second in a series.
Weekend Roundup is a weekly feature compiled by all the Legal History bloggers.

Wednesday, January 15, 2020

Whewell's "Law across Imperial Borders"

Emily Whewell, a  Senior Researcher at the Max Planck Institute for European Legal History, has published Law across imperial borders: British consuls and colonial connections on China's western frontiers, 1880-1943 (Manchester University Press):
Law across imperial borders offers new perspectives on the complex legal connections between Britain's presence in Western China in the western frontier regions of Yunnan and Xinjiang, and the British colonies of Burma and India. Bringing together a transnational methodology with a social-legal focus, it demonstrates how inter-Asian mobility across frontiers shaped British authority in contested frontier regions of China. It examines the role of a range of actors who helped create, constitute and contest legal practice on the frontier-including consuls, indigenous elites and cultural mediators. The book will be of interest to historians of China, the British Empire in Asia and legal history.
Introduction
Part I: The Burma-China frontier
1 Treaty-making and treaty-breaking: transfrontier salt and opium, 1904-11
2 On the move: people crossing the frontier, 1911-25
3 Consuls and Frontier Meetings, 1909-35

Part II: Through the mountains and across the desert: Xinjiang
4 Isolation and connection: law between semicolonial China and the Raj
5 Administering justice and mediating local custom
6 The British end game in Xinjiang: the decline of consular rights, 1917-39

Conclusion
–Dan Ernst

Friday, January 10, 2020

Khorakiwala on India's Colonial High Courts

By: Rahela Khorakiwala, an independent scholar based in Mumbai, India, has published From the Colonial to the Contemporary: Images, Iconography, Memories, and Performances of Law in India's High Courts (Hart, 2020):
From the Colonial to the Contemporary explores the representation of law, images and justice in the first three colonial high courts of India at Calcutta, Bombay and Madras. It is based upon ethnographic research work and data collected from interviews with judges, lawyers, court staff, press reporters and other persons associated with the courts.

Observing the courts through the in vivo, in trial and practice, the book asks questions at different registers, including the impact of the architecture of the courts, the contestation around the renaming of the high courts, the debate over the use of English versus regional languages, forms of addressing the court, the dress worn by different court actors, rules on photography, video recording, live telecasting of court proceedings, use of CCTV cameras and the alternatives to courtroom sketching, and the ceremony and ritual that exists in daily court proceedings.

The three colonial high courts studied in this book share a recurring historical tension between the Indian and British notions of justice. This tension is apparent in the semiotics of the legal spaces of these courts and is transmitted through oral history as narrated by those interviewed. The contemporary understandings of these court personnel are therefore seen to have deep historical roots. In this context, the architecture and judicial iconography of the high courts helps to constitute, preserve and reinforce the ambivalent relationship that the court shares with its own contested image.
--Dan Ernst

Tuesday, December 31, 2019

Venkatraman on Press Freedom in Travancore State

V. Venkatraman, Rajapalayam Rajus’ College, has posted Implementation of Press Legislations and Political Control Over the Writings of the Press in Travancore State, 1910-1935:
The public opinion was chiefly mobilized by the press in Travancore state very actively since 1910. The press and political literature in Travancore state have contributed much to the political movement against the Diwan of Travancore and also the British Government. The Malayalam Press started writing against the Government of Travancore frequently. Irked by this, the Diwan of Travancore treated these publications as seditious, disloyal and contemptuous statements against them and spread disaffection among the people of Travancore state.

The Government of Travancore passed series of legislations to control the anti-British stand of the press from 1903 to 1935. They are (a) Press Regulations 11 of 1079(M.E)(1903); (b) Section 117 and 145A of Travancore Penal Code, 1923; (c) Press Legislations of 1926; (d) Travancore Press(Emerging Power) Act, 1930; (e) Press Regulations, 1935.

The Travancore Press carried in various discussions and deliberations in their papers. They remarked the highhandedness of the Government authorities and continued their stand up to the establishment of responsible Government in Travancore.
--Dan Ernst

Saturday, December 14, 2019

Weekend Roundup

  • CFP: Performing Law, Staging History: The (Re)Trial of Bahadur Shah Zafar, a “one-day interdisciplinary roundtable [that] aims to bring together academics and practitioners from various fields including law, history, military studies, theatre, visual culture, politics and literature to analyse the Uprising of 1857 and the subsequent trial of the last Mughal Emperor of India at the Red Fort in Delhi.”  More.
  • We don't know how many LHB readers teach Sanborn v. McLean in a law-school Property course, but those who do really owe it to themselves and their students to consult the illustration on page 117 of Robert M. Fogelson's Bourgeois Nightmares: Suburbia, 1870-1930 (Yale University Press, 2005), a gem of a book on restrictive covenants. 
  • "The Law Society of British Columbia has moved to require Indigenous cultural competency training for all practising lawyers in the province" (Coast Mountain News).  More.
  • “The Delaware State Bar Association is set to host a CLE program titled “Delaware and Desegregation: Belton v. Gebhart and a History of Desegregation in Delaware” from 9 a.m. to 12:15 p.m. Dec. 17" (Law.com).  More.
Weekend Roundup is a weekly feature compiled by all the Legal History bloggers.

Saturday, December 8, 2018

Weekend Roundup

  • Last Thursday,  the Irish Women Lawyers’ Association sponsored “Lawful Attire,” a lecture on the history of lawyers’ clothing, by Hilary O’Kelly, lecturer in visual culture at the National College of Art and Design.  Irish Legal News.
  • The Scotsman's obituary of Alan Watson, "Scots-born legal scholar who wrote groundbreaking texts on Roman law." 
  • We were in the library with some time to kill when our eye fell on a recent acquisition, Lachy Paterson and Angela Wanhalla’s He Reo Wāhine (Auckland University Press), “a bold work that rediscovers the lost voices of Maori women in nineteenth-century New Zealand through their own words.”  Of course, legal sources are one place where the lost voices were found, especially in connection with land sales and testamentary matters.
  • Jeffrey Winn reviews Jane Sherron De Hart’s Ruth Bader Ginsburg: A Life (Alfred A. Knopf), in the New York Law Journal.
  • In September "the Tobin Project gathered ten scholars for the first meeting of our research inquiry on When Democracy Breaks. This project seeks to explore past cases of democratic collapse and identify the factors that led to decline, with the goal of better understanding why democracies fail and how we can sustain a robust democracy over time."  More.
  • Do you write to music or in silence? If the former: a recent Twitter thread with recommendations here
  • This week marked the death anniversary (62nd) of B. D. Ambedkar (1891-1956), prime architect of India's Constitution and critic of the caste system. New book out on his thought and legacy hereHere is a fragment of his remarkable autobiographical piece, "Waiting for a Visa" (c.1935-6). 
Weekend Roundup is a weekly feature compiled by all the Legal History bloggers.

Saturday, September 8, 2018

Weekend Roundup

  • From Time magazine's website: a Labor Day op-ed by Caitlin Rosenthal (University of California, Berkeley) on the Emancipation Proclamation as "among the most important [labor regulations] in American history." 
  • Also on the Indian Penal Code via Georgetown's Berkley Center for Religion, Peace & World Affairs' forum: Neeti Nair (UVA) has this historical take on religion and the limits of free speech in India.
  • Update: Some last-minute ideas for teaching, as the new semester gets under way--here and here at South Asian Legal History Resources (MS).
Weekend Roundup is a weekly feature compiled by all the Legal History bloggers.

Tuesday, June 26, 2018

Sekhri on the Third Degree in India

Abhinav Sekhri, an advocate at the Delhi High Court (with an LLM from HLS), has posted From “Bully Boys'” to “Willing Servants”: Police, the Third Degree, and Indian Courts: 1861-1961:
This paper examines the development of India's statutory and constitutional rules to forestall improper police practices designed to compel self-incrimination. Focusing on the period between 1861 1961, it describes how the judiciary consistently limited the potential of this legal framework to police the police. This was due to the choice of interpreting the rules as a means to ensure reliability of evidence, rather than as safeguards for defendants against police abuses. These widely-held judicial attitudes in colonial courts influenced the interpretation of independent India's constitutional ban against compelled self-incrimination as well. This paper attempts to explain why the Supreme Court chose to adopt a restrictive view of that protection, contesting its legal sufficiency but suggesting that, perhaps, that choice was forced upon a nascent Court which had to pick its battles.

Thursday, November 9, 2017

Jaffe on Gandhi, Lawyers & the Court boycott

James Jaffe, University of Wisconsin, has published "Gandhi, Lawyers, and the Courts' Boycott during the Non-Cooperation Movement" in Modern Asian Studies 51:5, 1340-68.
Here's the abstract:

This article analyses the role of the legal profession and the evolution of aspects of Indian nationalist ideology during the Non-Cooperation Movement of 1920–22. Very few legal professionals responded to Gandhi's call to boycott the British courts despite significant efforts to establish alternative institutions dedicated to resolving disputes. First identified by leading legal professionals in the movement as courts of arbitration, these alternative sites of justice quickly assumed the name ‘panchayats’. Ultimately, this panchayat experiment failed due to a combination of apathy, repression, and internal opposition. However, the introduction of the panchayat into the discourse of Indian nationalism ultimately had profound effects, including the much later adoption of constitutional panchayati raj. Yet this discourse was then and remains today a contested one. This is largely a legacy of Gandhi himself, who, during the Non-Cooperation Movement, imagined the panchayat as a judicial institution based upon arbitration and mediation. Yet, after the movement's failure, he came to believe the panchayat was best suited to functioning as a unit of village governance and administration.

Friday, May 19, 2017

Cederlöf, Das Gupta and friends on Subjects and Citizens in India

Subjects, Citizens and Law: Colonial and independent India (Hardback) book coverGunnel Cederlöf (Linnaeus University) and Sanjukta Das Gupta (Sapienza University, Rome) have an edited volume, Subjects, Citizens and Law: Colonial and Independent India, out now with Routledge. From the publisher:

This volume investigates how, where and when subjects and citizens come into being, assert themselves and exercise subjecthood or citizenship in the formation of modern India. It argues for the importance of understanding legal practice – how rights are performed in dispute and negotiation – from the parliament and courts to street corners and field sites. The essays in the book explore themes such as land law and rights, court procedure, freedom of speech, sex workers’ mobilisation, refugee status, adivasi people and non-state actors, and bring together studies from across north India, spanning from early colonial to contemporary times. Representing scholarship in history, anthropology and political science that draws on wide-ranging field and archival research, the volume will immensely benefit scholars, students and researchers of development, history, political science, sociology, anthropology, law and public policy.
Here is the Table of Contents:

  • Becoming and being a subject: an introduction, by Gunnel Cederlöf 
  • 1 The making of subjects on British India’s North-Eastern Frontier, by Gunnel Cederlöf 
  • 2 The temperament of empire: law and conquest in late 19th-century India, by Jon Wilson 
  • 3 Contagious contestations: sex work, medicine and law in colonial and postcolonial Sonagachhi, by Simanti Dasgupta
  • 4 Laws and colonial subjects: the subject–citizen riddle and the making of section 295 (A), by Nishant Kumar 
  • 5 A homeland for ‘tribal’ subjects: revisiting British colonial experimentations in the Kolhan Government Estate, by Sanjukta Das Gupta
  • 6 Conflict and governance: participation and strategic veto in Bihar and Jharkhand, India, by Amit Prakash 
  • 7 Refugees in India: a study into (un)equal status, treatment and prospects, by Anne-Sophie Bentz 
  • 8 Law, agro-ecology and colonialism in mid-Gangetic India, 1770s–1910s, by Nitin Sinha
  • Subjects, citizens and law: a postscript, by Tanika Sarkar 

Further information is available here.