Showing posts with label Women. Show all posts
Showing posts with label Women. Show all posts

Thursday, April 15, 2021

Jones to Deliver Fulton Lecture

 Tomorrow (Friday, April 16, 2021) from 12:15pm-1:20pm Central Time, Martha S. Jones, Society of Black Alumni Presidential Professor, Professor of History, and a Professor at the SNF Agora Institute at The Johns Hopkins University, will deliver the 2021 Maurice and Muriel Fulton Lecture in Legal History at the University of Chicago Law School–or rather virtually.  Register here.  Her topic is Vanguard: Leading on Voting Rights, Leading the Nation:

When Vice President Kamala Harris invoked six women from the past in August 2020, she explained it was on their shoulders that she stood: Mary Church Terrell, Ida B. Wells, Mary McLeod Bethune, Diane Nash, Fannie Lous Hamer, and Constance Baker Motley. Harris is the inheritor of these women of the Vanguard. For them, the 19th Amendment was a milestone but not a victory. When we appreciate what an open secret Black women’s disenfranchisement was in 1920, the facts of the 19th Amendment fit awkwardly with events that feature light shows, period costumes, and marching bands. Members of Congress who promulgated the 19th Amendment, state lawmakers who ratified it, and suffragists themselves all understood that nothing in its terms prohibited states from strategically using poll taxes, literacy tests, and understanding tests to keep Black women from registering to vote. Nothing in the new amendment promised to curb the intimidation and violence that threatened Black women who came out to polling places. Voting rights and voter suppression went hand in hand in 1920. Out of the ashes of these scenes, Black women built a new movement for voting rights, one that took them 45 years, until 1965, when they won passage of the Voting Rights Act.

--Dan Ernst.  H/t:JG

Tuesday, March 30, 2021

Repatriated Women: A Digital Project

We have the following via "The Twelve Key," the blog of “Claire Kluskens, a Census/Genealogy Subject Matter Expert and Digital Projects Archivist at the National Archives and Records Administration (NARA), Washington, DC”:

Staff members at the National Archives at Chicago are tagging various records series in Record Group 21, Records of District Courts of the United States, to make them more accessible to a wider audience.

One of these series is the U.S. District Court, Detroit, Repatriation Records, 1918-1970 (National Archives Identifier 1150838). Between 1907 and 1922, women lost their U.S. citizenship if they married a foreign national. Later, many women wished to regain their U.S. citizenship. Depending upon when they applied, the women were required to file either a Petition for Naturalization or take the Oath of Allegiance. This series primarily includes the latter document.
More.  Dan Ernst.  H/t: JG

Tuesday, March 16, 2021

Korpiola on Female Legal Scriveners in Coloquios de Historia del Derecho-UAM

[We have the following announcement.  DRE]

We are pleased to invite you to the next session of the Coloquios de Historia del Derecho of the Universidad Autónoma de Madrid, which will take place on Monday, March 22th, at 12am (Madrid time zone), at the Zoom platform.

On this occasion, Professor Mia Korpiola (University of Turku) will deliver the lecture “Moving into the Public Eye: Women and Legal Scrivening in Later Nineteenth-Century Finland.”  Prof. Korpiola’s investigations on this topic have been published, among others, in Legal literacy in Premodern European Societies, ed. Mia Korpiola (Palgrave Macmillan, 2019) and in the book chapter “Attempting to Advocate: Women Entering the Legal Profession in Finland, 1885-1915,” in: New Perspectives on European Women's Legal History, eds. Sara L. Kimble and Marion Röwekamp, pp. 292-318 (Studies in Gender and History, Routledge, New York, 2016).

We will be looking forward to welcoming you in the next session! 

Laura Beck and Julia Solla
Coloquios de Historia del Derecho-UAM

Zoom platform: Meeting ID: 829 1079 8716.  Access code: 609743
Coloquios de Historia del Derecho-UAM 2020-21

Friday, February 12, 2021

Jones to Deliver Chase Lecture

The Supreme Court Historical Society and the Georgetown Center for the Constitution have announced that on Thursday, April 22, 2021, Martha Jones, Johns Hopkins University, will deliver the seventh annual Salmon P. Chase Distinguished Lecture in commemoration the centennial of the adoption of the Nineteenth Amendment.  The event will be held virtually, from 7:00 to 8:30 pm.  To register for this virtual event, click here and complete the form.  Presenters scheduled for the accompanying Faculty Colloquium the next day are, with Professor Jones, Ellen Katz, University of Michigan, Paula Monopoli, University of Maryland,  David Bernstein, George Mason University, and Reva Siegel, Yale University.

--Dan Ernst

Sunday, February 7, 2021

Nunley's "At the Threshold of Liberty"

Tamika Y. Nunley, Oberlin College, has published At the Threshold of Liberty: Women, Slavery, and Shifting Identities in Washington, D.C. (University of North Carolina Press, 2021):

The capital city of a nation founded on the premise of liberty, nineteenth-century Washington, D.C., was both an entrepôt of urban slavery and the target of abolitionist ferment. The growing slave trade and the enactment of Black codes placed the city’s Black women within the rigid confines of a social hierarchy ordered by race and gender. At the Threshold of Liberty reveals how these women--enslaved, fugitive, and free--imagined new identities and lives beyond the oppressive restrictions intended to prevent them from ever experiencing liberty, self-respect, and power.

Consulting newspapers, government documents, letters, abolitionist records, legislation, and memoirs, Tamika Y. Nunley traces how Black women navigated social and legal proscriptions to develop their own ideas about liberty as they escaped from slavery, initiated freedom suits, created entrepreneurial economies, pursued education, and participated in political work. In telling these stories, Nunley places Black women at the vanguard of the history of Washington, D.C., and the momentous transformations of nineteenth-century America.
Here is an endorsement:
"Tamika Y. Nunley has written a nuanced, humane, and powerful history of Black women's freedom-making in Washington, D.C. At the Threshold of Liberty is a major contribution."--William G. Thomas III, author of A Question of Freedom: The Families Who Challenged Slavery from the Nation’s Founding to the Civil War
–Dan Ernst

Saturday, January 23, 2021

Weekend Roundup

  • Here's what happened when Courtney E. Thompson (whose book we announced recently here) ran the 1776 Report through TurnItIn. 
  • New online in the AJLH: Marianne Vasara-Aaltonen, “From Disputation Hall to High Office: Swedish Students' Legal Dissertations at German and Dutch Universities in the Seventeenth and Eighteenth Centuries.”
  •  We were reminded that James Boyd White’s Keep Law Alive (Carolina Academic Press, 2019) speaks to recent events.
  • ICYMI:  Matthew Gabriele on Vikings, Crusaders, Confederates: Misunderstood Historical Imagery at the January 6 Capitol Insurrection (AHA Perspectives).  Mary Frances Berry et al. on DJT's legacy (BBC News).  Patti Minter on the inauguration (13WBKO).  Annette Gordon-Reed on slavery and today (Texas Public Radio).

Weekend Roundup is a weekly feature compiled by all the Legal History bloggers.

Monday, January 4, 2021

Conley on "Women Who Killed, London 1674-1913"

 Oxford University Press has published Debauched, Desperate, Deranged: Women Who Killed, London 1674-1913, by Carolyn A. Conley (University of Alabama at Birmingham). A description from the Press:

Contemporary studies have concluded that women are far less likely to kill than men and that when women do kill, they do so within the family. Debauched, Desperate, Deranged: Women Who Killed, London 1674-1913 examines the evolution of this pattern in the over 1400 trials in which women were prosecuted for homicide in London from the late seventeenth century until just before the First World War. Which deaths were considered homicides and in what circumstances women were culpable illustrates profound changes in the prevailing assumptions about women. The outcomes of trials and the portrayals of these women in the press illuminate changes in perceptions of women's status and their physical and mental limitations. Debauched, Desperate, Deranged breaks new ground in existing studies of gender and homicide, using a long time frame to discern which trends are brief anomalies and which represent significant change or continuity.

Debauched, Desperate, Deranged is the first empirical, quantitatively as well as qualitatively based study of women and homicide from the seventeenth century to the twentieth. It presents new and significant conclusions on changing incidence of maternal homicides and the remarkable constancy of spousal homicides.

More information is available here. H/t: New Books Network.

-- Karen Tani

Thursday, December 31, 2020

Eunice Hunton Carter, 1899-1970

[My annual exam in American Legal History also includes a biographical essay.  Previous years’ were on Stella Akin, the father-daughter duo Gaius and Jane Bolin, and others.  The subject of this year’s essay was Eunice Hunton Carter.  In writing it, I relied heavily upon Stephen L. Carter’s Invisible: The Forgotten Story of the Black Woman Lawyer Who Took Down America's Most Powerful Mobster (Henry Holt 2018).  Also, Carter appears, facing away from the camera, here.  DRE]
            
Eunice Hunton Carter (1899-1970) was born in Atlanta to Black middle-class parents.  Her father, William Hunton, was the grandson of a Virginia slave who purchased his freedom and moved to Canada, where William was born.  College-educated, he founded the “Colored Division” of the Young Men’s Christian Association and in that capacity traveled widely in the United States to create chapters that recruited local African Americans to the YMCA’s creed of “education, hard work, and Christian virtue.”  While founding a chapter in Norfolk, Virginia, he met and married Eunice’s mother, Addie Waites Hunton, who had been educated in the elite Boston Latin School.  The couple moved to Atlanta shortly before Eunice’s birth.  Both parents traveled, leaving Eunice and her younger brother Alpheaus in the care of a maid or family friends.  Addie gained a national reputation as a founder of Black women’s clubs and lecturer.  In a famous address, “Pure Motherhood the Basis for Race Integrity,” she argued that the most important duty of Black women was to tend to the family.  

The Huntons’ life was shattered in 1906 when a terrible race riot devastated Atlanta’s Black middle-class neighborhood.  Within months they moved to Brooklyn, New York.  Both parents continued to travel, in Addie’s case, for the Young Women’s Christian Association, the NAACP, and a group advocating world peace.  As before, Eunice and her brother the children usually roomed with other families.  Even William’s death in November 1916 did not slow down Addie’s clubwork.  Indeed, after the American entry into World War I, she spent 18 months in France bolstering the morale of Black troops stationed there.

Eunice was already on her way.  In 1917 she enrolled in Smith College, an elite and overwhelmingly White women’s college in Northampton, Massachusetts.  A society matron in the NAACP may have paid her tuition.  A government professor introduced her to Calvin Coolidge, at the time, governor of Massachusetts, who gave her advice and let her read in his well-stocked library as she worked on her thesis on state government.  The experience reinforced her lifelong attachment to the Republican Party, a family legacy.  In 1921, she graduated cum laude with both a bachelor’s and master’s degree.

Eunice spent one miserable academic year teaching at a Black college in the Deep South before returning to New York City, where was a substitute teacher and wrote short stories, some of which appeared in journals alongside works by Langston Hughes and other writers of the Harlem Renaissance.  Her mother helped her find jobs in various charitable and race organizations in Harlem.  Through one of her projects, a free dental clinic, she met Lisle Carter, an immigrant for the Caribbean island of Barbados, who owned the most profitable dental practice in Harlem.   They married in November 1924, and a year later their only child, Lisle Jr., was born.

Soon Eunice Carter was back at her social work jobs.  She helped her mother host an international “Pan-African Congress,” which brought to New York City people of African descent from around the world to discuss “the many problems of racial and social uplift.”  She also joined in several civil rights campaigns, such as protests of white-owned businesses that refused to hire African Americans.  But she wanted more.  As a child of eight, she had told a friend that she wanted to be a lawyer so she could “make sure the bad people went to jail.”  Starting in 1927, while still employed as a social worker and against her mother’s advice, she enrolled in the evening program at Fordham Law School, one of only three women in a class that would graduate 367.

Carter’s initial grades were well above average, but she had to take a year off, probably to care for her son, who may have been ill.   She graduated from Fordham Law School in 1932, the first Black woman to do so.  In May 1933, on her second try, she passed the New York bar exam.  The success came during an odd interlude, lasting into the winter of 1933-1934, during which she may have had a hysterectomy and battled depression.  

Carter attempted the practice of law but had few clients.  She wrote a few wills and represented a few misdemeanor defendants before magistrates sitting without a jury but spent more of her time as a supervisor for the Harlem Division of the Emergency Unemployment Relief Committee, which coordinated the distribution of cash, in-kind benefits, and public works jobs during the Depression.  She also was an unpaid assistant in the Harlem branch of the city’s Women’s Court, probably as an interviewer and counselor of the prostitutes whose arrests made up most of the docket.  Carter’s biographer called Women’s Courts “dark, fetid, grim chambers, loud and disorderly and presided over by bored, time-serving magistrates, many of whom . . . were thoroughly corrupt.”

She also campaigned for Republican political candidates.  When stumping in Harlem for a Black Republican candidate for the State Assembly in 1928, she was appalled by the dirty tricks of Tammany Hall Democrats, including a fake flyer that played upon the racial fears of the district’s White residents.  In that year she also worked for Herbert Hoover’s election as president but also protested that his handlers, seeing a chance to win the votes of White Southerners appalled by the selection of the Irish Catholic Al Smith to head the Democratic ticket, were ignoring Black Republicans and dealing only with the party’s “lily-white” Southern faction.  Even so, she gave a rousing speech on Hoover’s behalf in 1932, and when the Republicans needed a candidate to run for the state assembly seat encompassing Harlem in November 1934, she agreed.  Despite the endorsement of the nonpartisan Citizens Union, she lost.

The race made her known outside Harlem’s Black social elite and earned her the gratitude of the city’s Republican leaders, which they soon repaid.  In March 1934, Harlem residents, angered by what proved to be a false report of police brutality, attacked white-owned businesses in Harlem.  Three African Americans died, and hundreds were arrested.  The newly elected mayor, Fiorello La Guardia, a Progressive Republican who won with Black support (including Carter’s), appointed a biracial investigatory commission to investigate.  As its secretary, Carter became the public face of the commission, whose final report La Guardia deemed too critical of the racial biases of city officials to release to the public.

A still greater opportunity came a few months after her appointment.  An increase in mob-related violence forced the Tammany-approved District Attorney to appoint a special prosecutor to investigate organized crime in New York City.  Thomas E. Dewey, a graduate of the University of Michigan and Columbia Law School who served as U.S. Attorney for the Southern District of New York at the end of the Hoover administrator, got the job.  When assembling his staff of twenty lawyers, he told a local judge he wanted to hire a woman.  The judge recommended Carter, and Dewey appointed her on August 5, 1935.  

Dewey was intent on busting the mob’s most lucrative enterprises, including the “numbers racket,” an illegal lottery.  Carter was put to work examining tickets and found those favored by Harlem’s residents never won.  But she was also convinced that the mob ran Harlem’s brothels, a view that went against received wisdom but was consistent with her observation of the Women’s Court.  Prostitutes who paid their employers a weekly “bonding fee” invariably escaped jail time.  The same lawyer appeared on their behalf, and when he did, arresting officers mysteriously forgot material details.  Carter reasoned that the mob must have used bribed police officers and judges. She persuaded a reluctant Dewey to conduct raids that led to the conviction of a top mobster.  Carter never appeared in court, however.

In the fall of 1937, Dewey easily won election as District Attorney.  Upon taking office in January 1938, he appointed Carter Deputy Assistant District Attorney in charge of the largest division, Special Sessions, whose staff, consisting mostly of white male lawyers, prosecuted 14,000 misdemeanors a year.  Her annual salary of $6,500 (about $122,000 today) was more than Charles Hamilton Houston made from working for NAACP.  Newspaper profiles had her working until at least 7:00 and often 11:00 at night but also mentioned her attire and on at least one occasion photographed her cooking.

Other African American lawyers took notice.  Carter addressed the national meeting of the National Bar Association in 1938 and served on two standing committees, Resolutions and on Discriminatory Legislation.  Sadie Alexander congratulated her on conducting “actual trial work” before juries.  “I cannot say too much for the ability that you have shown as well as the diplomacy you must have exercised to have obtained such a position,” Alexander wrote.

In her public addresses she was something less than a thorough-going feminist.  She did announce, “I believe in the independence of women,” but she also told an audience at Howard University in 1937 that too few Black children “learned the habit of working” and that Black women had “to see that the path is broken in the right direction.”  In 1938 she told a group of Black women voters, “Never argue with a man.  I believe that I have quarreled with a man only six times in my life.  Always it resulted in disaster.”  She elaborated: “Women’s influence should be from behind the throne, not on it.”   And: “Women must never forget that men should dominate the race and that a race is only as strong as its men.  We must continue to inspire them.”

The advice jibed uneasily with her own personal life.  While Carter attended law school, her son Lisle, Jr., often lived in the home of his father’s brother in New Jersey.  Then, in February 1935, the nine-year-old boy was sent to live with his father’s family in Barbados.  It would be a year before Eunice would see him; thereafter she visited only annually.  When he turned 14, he returned to the United States, only to be sent to prep school in upstate New York.  By that time his parents were living separately.  Lisle, Sr.’s extramarital affairs were well-known in the community; Eunice contemplated leaving him for another man.  Still, they stayed married and would later live together until Lisle Sr.’s death in 1963.

Carter continued to campaign for Dewey whenever he sought elective office, such as his unsuccessful run for governor of New York in 1938 and for the Republican presidential nomination in 1940.  The latter bid included a whistle-stop campaign through Illinois, ending in a Chicago appearance in which Carter and other African Americans joined Dewey on the platform.  She supported Dewey in his successful gubernatorial bid in 1942, again in his quest for the Republican presidential nomination in 1944, and yet again in his presidential campaign against Harry S. Truman in 1948, notwithstanding the Democrats’ impressive civil rights platform.  Promotions or other preferments no longer followed, however.  Instead, Dewey’s successor as District Attorney demoted her (albeit at the same salary) to head the Adolescent Offender Bureau, where she implemented an innovative probation system for teenage offenders.  A judgeship she coveted went not to her but a Black male lawyer who started in the District Attorney’s office after she did.  

Carter thought she knew the problem: her brother.  Alphaeus Hunton had gotten a bachelor’s degree from Howard and a master’s degree from Harvard.  He then returned to Howard as an instructor of English and Romance Languages Department while pursuing and ultimately receiving a Ph.D. at New York University, with a dissertation, directed by a Marxist professor, on the politics of an English poet.  From at least 1933 onward, he met with Black communists, and he was a leader in John P. Davis’s National Negro Congress.  In 1943 he moved to New York to edit the journal of the Council on African Affairs, a group that turned up on the Attorney General’s List of Subversive Organizations.  For refusing to give the House Un-American Committee the records of another Communist Front group, he was imprisoned for six months in 1951.  After his release, he could find no employment and emigrated to Africa.  Although Carter had severed her ties with Alphaeus years earlier, she suspected, correctly, that the FBI had a substantial file on him and that it mentioned her and her connection to Dewey.

Carter left the District Attorney’s office in January 1945.  She attempted to practice law on her own but found leadership roles in Black women’s groups more interesting and remunerative.  Most of her new work had an international dimension, as when she represented the National Council of Negro Women at the organizational meeting of the United Nations in San Francisco.  She attended several overseas conferences as a representative of NGOs in the 1940s and 1950s.  “Each individual in this world has his own peculiar character and his own particular talent,” she said at one in 1951.  Democracies allowed the individual to “grow in character and in personality according to his own personal ability.”  Dictatorships, in contrast, forced him to “slave at tasks he would never choose for himself.”  They also denied women the chance to “choose and develop their individual beings in an atmosphere of freedom.”

Thursday, December 17, 2020

Female Imprimatur: Women in the Lawbook Trade.

[We have the following announcement of an online exhibit at Boston College Law School.  DRE]

Female Imprimatur: Women in the Lawbook Trade.  This exhibit was inspired by the 100th anniversary in August 2020 of the ratification of the 19th Amendment, which granted suffrage to some—though certainly not all—American women. In the summer before the anniversary, Rare Books Curator Laurel Davis, Professor Mary Bilder, and Associate Law Librarian Helen Lacouture went digging into our special collections to find lawbooks with imprints featuring women printers and booksellers.   

More.

Tuesday, December 8, 2020

Haan, "Corporate Governance and the Feminization of Capital"

Sarah Haan (Washington and Lee) has posted "Corporate Governance and the Feminization of Capital." Here's the abstract:

Between 1900 and 1956, women increased from a small proportion of public company stockholders in the U.S. to the majority. In fact, by the 1929 stock market crash, women stockholders outnumbered men at some of America’s largest and most influential public companies, including AT&T, General Electric, and the Pennsylvania Railroad. This Article makes an original contribution to corporate law, business history, women’s history, socio-economics, and the study of capitalism by synthesizing information from a range of historical sources to reveal a forgotten and overlooked narrative of history, the feminization of capital—the transformation of American public company stockholders from majority-male to majority-female in the first half of the twentieth century, before the rise of institutional investing obscured the gender politics of corporate control.

Corporate law scholarship has never before acknowledged that the early decades of the twentieth century, a transformational era in corporate law and theory, coincided with a major change in the gender of the stockholder class. Scholars have not considered the possibility that the sex of common stockholders, which was being tracked internally at companies, disclosed in annual reports, and publicly reported in the financial press, might have influenced business leaders’ views about corporate organization and governance. This Article considers the implications of this history for some of the most important ideas in corporate law theory, including the “separation of ownership and control,” shareholder “passivity,” stakeholderism, and board representation. It argues that early-twentieth-century gender politics helped shape foundational ideas of corporate governance theory, especially ideas concerning the role of shareholders. Outlining a research agenda where history intersects with corporate law’s most vital present-day problems, the Article lays out the evidence and invites the corporate law discipline to begin a conversation about gender, power, and the evolution of corporate law.
The full article is available here.

-- Karen Tani

Friday, November 20, 2020

Prifogle on Migrant Labor and Female Social Networks in Midcentury Michigan

Emily Prifogle, University of Michigan Law School, has posted Legal Landscapes, Migrant Labor, and Rural Social Safety Nets in Michigan, 1942-1971:

In the 1960s, farmers pressed trespass charges against aid workers providing assistance to agricultural laborers living on the farmers’ private property. Some of the first court decisions to address these types of trespass, such as the well-known and frequently taught State v. Shack (1971), limited the property rights of farmers and enabled aid workers to enter camps where migrants lived. Yet there was a world before Shack, a world in which farmers welcomed onto their land rural religious groups, staffed largely by women from the local community, who provided services to migrant workers. This article uses Michigan as a case study to examine the informal safety net those rural women created and how it ultimately strengthened the very economic and legal structures that left agricultural workers vulnerable. From the 1940s through the 1960s, federal, state, and local law left large gaps in labor protections and government services for migrant agricultural laborers in Michigan. In response, church women created rural safety nets that mobilized local generosity and provided aid. These informal safety nets also policed migrant morality, maintained rural segregation, and performed surveillance of community outsiders, thereby serving the farmers’ goals of having a reliable and cheap labor force.

--Dan Ernst

Thursday, November 12, 2020

Boris's "Making the Woman Worker" at WHS

The next meeting of the Washington History Seminar, on Monday, November 16 at 4:00 pm ET, will be devoted to Making the Woman Worker: Precarious Labor and the Fight for Global Standards, 1919-2019, by Eileen Boris, University of California, Santa Barbara.  Sonya Michel, University of Maryland, will comment.  Click here to register for the webinar or watch on the National History Center’s Facebook Page or the Wilson Center website.

Amid the unraveling of standard employment at century’s end, previously excluded home-based and domestic workers have pressed the International Labour Organization (ILO) for rights and recognition. By tracing the construction of the woman worker through ILO labor standards, leading feminist historian Eileen Boris probes paths to equality between those classified as men or women and between women globally, complicating the debate over protective labor legislation and questioning whether the new carework economy is just another name for the old dichotomy between “working women” and “mothers in the home.”

 --Dan Ernst

Friday, November 6, 2020

McClain on the 19th Amendment Centennial and Trollope's Palliser Novels

Linda C. McClain, Boston University School of Law, recently has posted two articles.  The first is What Becomes a Legendary Constitutional Campaign Most? Marking the Nineteenth Amendment at One Hundred, which is forthcoming in the Boston University Law Review 100 (2020): 1753-1769

What most becomes a landmark anniversary in the legendary campaign by women (and some men) for woman suffrage that, in 1920, led to Congress’s ratifying the Nineteenth Amendment to the U.S. Constitution? This framing of the question alludes to the famous, decades-long Blackglama advertising campaign, “What becomes a legend most?,” which (beginning in 1968) enlisted the charisma of famous women (and some men) to glamorize mink coats. This Essay also appeals to the dual meanings of legendary -- “of, relating to, or characteristic of legend” and “well-known, or famous” -- and argues that the campaign for woman suffrage is the stuff of legend in both senses. This is evident in challenges surrounding how best to represent the anniversary in public monuments (such as the recently unveiled Women’s Rights Pioneers Monument in New York City's Central Park) and public exhibitions: Which legendary suffragists are included? Who is left out? What role do legends play in the commemoration? The abundance of invocations of “the Nineteenth” in the buildup to 2020 and in the commemoration itself suggests multiple answers about how best to commemorate it. Some answers look back in time, urging critical reflection on what we do and do not really know about the campaign for woman suffrage and insisting that a deeper, intersectional examination teaches sobering but necessary lessons about inclusion and exclusion and the challenges of coalition building. Such examination also yields valuable role models of agency and action to inspire action in present-day struggles for women’s rights. Other answers focus on the present day and unfinished business: the next hundred years should bring a renewed commitment to advancing women’s political power in the next century, in particular, that of Black women, who stand out for their high levels of political participation yet who have not received sufficient party encouragement and resources as candidates for office. Another forward-looking answer urges attention to how gendered models of who should be a political leader and stereotypes about race and gender work against women’s full participation in governance. This Essay comments on these and other answers offered by the contributors to a symposium in the Boston University Law Review on the centenary of the Nineteenth Amendment: Professors Nadia Brown and Danielle Casarez Lemi, Lolita Buckner Inniss, Kelly Dittmar, Paula Monopoli, Virginia Sapiro, and Katharine Silbaugh.

The second article is her contribution to that symposium, A "Woman's Best Right" - To a Husband or the Ballot?: Political and Household Governance in Anthony Trollope's Palliser Novels:

Friday, October 9, 2020

The 19th Amendment @ 100 @ St. Johns Law

 [We have the following announcement.   DRE]

The St. John’s Law Review invites you to explore the past, present, and future of women’s rights in the United States during our 2020 symposium Commemorating the 100th Anniversary of the 19th Amendment. Registration here.

Women have always played a vital role in shaping the cultural landscape of America by persistently demanding equality and opportunity. In 1920, the first women exercised their newly secured constitutional right to participate in our democracy, 244 years after this country’s founding. For most non-white women, however, the fight for voting rights continued for decades. For some, the fight is ongoing.

Now, 100 years later, immense progress has been made. The current landscape would be unrecognizable to the suffragettes of the early 20th century. Gender equality, however, is still far from a reality. This symposium will explore the state of gender equality in America, what we can learn from the past 100 years, and what the next 100 years should look like.

Keynote Address:
Taunya Banks, University of Maryland School of Law

Panelists:
Alissa Gomez, University of Houston Law Center
Kit Johnson, The University of Oklahoma College of Law
Cassandra Jones Havard, University of Baltimore School of Law
Nora Demleitner, Washington and Lee University School of Law
Mikah K. Thompson, University of Missouri-Kansas City School of Law
Nicole Ligon, Duke Law School

Moderators:
Cheryl L. Wade, St. John's University School of Law
Rosemary Salomone, St. John’s University School of Law
Catherine Duryea, St. John’s University School of Law

Monday, September 28, 2020

A Symposium on Race, Citizenship and Women's Right to Vote

 [We have the following announcement.  DRE]

The symposium Citizenship and Suffrage: Race, Citizenship, and Women’s Right to Vote on the Nineteenth Amendment’s Centennial, sponsored by the Washington College of Law, American University, will take place online via Zoom on Tuesday, October 6, from 05:00PM - 06:30PM.

The event will describe how citizenship acquisition and citizenship-stripping laws barred women who married noncitizens, as well as women of color generally, from exercising their right to vote even after the 19th Amendment was ratified. Speakers will discuss the history of these laws and then connect these historical events to the challenges to accessing the ballot today.

Panelists include Professor Rose Cuison-Villazor (Rutgers Law School and WCL alum); Professor Kunal Parker (Miami Law School); Celina Stewart (League of Women Voters); Professor Leti Volpp (Berkeley Law School). Professor Amanda Frost (WCL) will moderate.

Tuesday, September 15, 2020

Haksgaard on the Homestead Rights of Deserted Wives

Hannah Haksgaard, University of South Dakota Knudson School of Law, has posted The Homesteading Rights of Deserted Wives: A History, which is forthcoming in the Nebraska Law Review:
Mrs. Faro Caudill, Ironing (NYPL)
During the late nineteenth and early twentieth centuries, the federal government of the United States distributed 270 million acres of land to homesteaders. The federal land-grant legislation allowed single women, but not married women, to partake in homesteading. Existing in a “legal netherworld” between single and married, deserted wives did not have clear rights under the federal legislation, much like deserted wives did not have clear rights in American marital law. During the homesteading period, many deserted wives litigated claims in front of the Department of the Interior, arguing they had the right to homestead. This is the first article to collect and analyze the administrative decisions regarding the homesteading rights of deserted wives, offering a unique view of American marriage. After documenting the history of homesteading rights of deserted wives, this Article explores how these unique administrative decisions adopted or rejected the prevailing marital norms in America and how understanding these administrative decisions can aid in our understanding of marriage in American history.
–Dan Ernst

Friday, September 11, 2020

Lee to Lecture on Contagious Diseases and the Rule of Law in the British Empire

[We have the following announcement from the Transnational Legal History Group Seminar of the Centre for Comparative and Transnational Law of the Chinese University of Hong Kong.  DRE]

‘Protecting Women and Morals? Contagious Diseases Laws and the “Rule of Law” Ideal in the British Empire, 1886-1899’ by Dr. Jack Jin Gary Lee (Online)

What does it mean for liberal empires to invoke the rule of law, on the one hand, and to expand their
control over subject populations, on the other? This article examines debates over the freedom of women during the repeal of the Contagious Diseases (CD) ordinances by the Protection of Women and Girls ordinances in the directly ruled colonies of Hong Kong and the Straits Settlements (Singapore, Penang and Malacca). Originating in Hong Kong, CD laws were used to contain the spread of venereal diseases among soldiers and other populations across the modern British empire. Officials employed these laws to police prostitution and subject working-class, “native” women to medical surveillance. While the compulsory medical examination of women ended with the repeal of CD laws across the British Empire, the Straits Settlements and Hong Kong continued to regulate prostitution for the protection of “native” women and their freedom, revealing the peculiar significance of the “rule of law” under liberal imperialism. In a historical ethnography of the “rule of law” ideal, Dr. Jack Jin Gary Lee demonstrates how officials utilized its central premise of individual liberties as a comparative frame of evaluation to formulate a racially differentiated mode of gendered sovereignty.

Dr. Jack Jin Gary Lee’s research and teaching examines the significance of culture, law and politics in social processes of state-making and governance. He is working on a book on the significance of law and race in the making of “direct rule” in the modern British Empire. Focusing on the re-constitution of Jamaica and the Straits Settlements (Singapore, Penang and Malacca) as Crown Colonies in the latter half of the nineteenth century, this project examines the workings (and postcolonial legacies) of liberal imperialism in relation to colonies marked as plural societies. Notably, Lee’s dissertation on this topic won the University of California, San Diego’s 2018 Chancellor’s Dissertation Medal (Social Sciences).

Register here by 5pm, 22 September 2020 to attend the seminar.

Saturday, August 1, 2020

Weekend Roundup

  • Two new posts at Talking Legal History.  Guest Host Lesa Redmond, a first year student in the Department of History at Duke University, interviews Paul Finkelman, President of Gratz College, on his recently published Defending Slavery: Proslavery Thought in the Old South, 2d ed. (Bedford/St. Martin’s, 2020).  Siobhan M.M. Barco discusses Becoming Free, Becoming Black: Race, Freedom, and Law in Cuba, Virginia, and Louisiana (Cambridge University Press, 2020) with authors Alejandro de la Fuente and Ariela Gross.
  • Congratulations to Annette Gordon-Reed on her University Professorship at Harvard University (Crimson; Gazette).
  • Now available as a free download, Racism in America: A Reader, with a Foreword by Annette Gordon-Reed. (HUP).  “At Harvard University Press, we’ve had the honor of publishing some of the most influential books on the subject. The excerpts in this volume—culled from works of history, law, sociology, medicine, economics, critical theory, philosophy, art, and literature—are an invitation to understand anti-Black racism through the eyes of our most incisive commentators.”  TOC here.
  • We've learned from Cambridge University Press that, after a Covid-19 related delay, the latest Law and History Review has been printed and will soon be mailed.
  • The directors of the FDR and LBJ Libraries discuss the friendship between the two presidents on Wednesday, August 5, at 2pm on Facebook Premiere in a session entitled The New Deal to the Great Society.
  • Much of interest in the latest (34:1) issue of Studies in American Political Development.  Check out, for example, Paul Musgrave, “Bringing the State Police In: The Diffusion of U.S. Statewide Policing Agencies, 1905–1941.”
Weekend Roundup is a weekly feature compiled by all the Legal History bloggers.

Thursday, July 30, 2020

Thomas on Florence Allen, J.

Tracy A. Thomas, University of Akron School of Law, has posted The Jurisprudence of the First Woman Judge, Florence Allen: Challenging the Myth of Women Judging Differently:
A key question for legal scholars and political scientists is whether women jurists judge differently than men. Some studies have suggested that women judges are more likely to support plaintiffs in sexual harassment, employment, and immigration cases. Other studies conclude that women are more likely to vote liberally in death penalty and obscenity cases, and more likely to convince their male colleagues to join a liberal opinion. Yet other studies have found little evidence that women judge differently from men.

Florence E. Allen (LC)
This article explores the jurisprudence of the first woman judge, Judge Florence Allen, to test these claims of gender difference in judging. Judge Allen was the first woman judge many times over: the first woman elected to a general trial court (Cuyahoga County Common Pleas in 1920), the first woman elected to a state supreme court (Ohio 1922), the first woman appointed to a federal appellate court (U.S. Court of Appeals for the Sixth Circuit in 1932), and the first woman shortlisted for the U.S. Supreme Court. Her forty years on the bench included cases of constitutional law, administrative power, criminal process, labor rights, and patent cases. Using original archival research, this Article shows that Allen's judicial record supports the conclusion that women judge no differently from men. However, Allen worked hard to cultivate this conclusion, seeking to distance herself from claims of women’s difference and inferiority, and instead seeking to establish that women could “think like a man.” Her deliberate effort was to judge in a moderate, neutral, and objective manner, distancing the work from her feminist activism. Overall the historical record reveals the jurisprudence of the first woman judge as one of moderation, fitted to the male-centric norms of the profession and rejecting any promise of women’s advocacy on the bench.
--Dan Ernst

Saturday, July 25, 2020

Weekend Roundup

  • The American Historical Association has canceled its annual meeting scheduled for Seattle from January 7–10, 2021.  More.
  • Annie Virginia Stephens Coker, the first Black woman to graduate from Berkeley Law. (Berkeley News). 
  • Research for our times: Emily Prifogle, University of Michigan Law, has brought together this compilation of online archival materials and primary sources. For when you can't go to the archives in person.
  • Mary Ziegler, Florida State University Law, discusses Abortion and the Law in America over at Nursing Clio.
Weekend Roundup is a weekly feature compiled by all the Legal History bloggers.