McQuade on terrorism and colonial law

 Joseph McQuade (University of Toronto) published A Genealogy of Terrorism: Colonial Law and the Origins of an Idea with Cambridge University Press in 2020. From the publisher: 

Using India as a case study, Joseph McQuade demonstrates how the modern concept of terrorism was shaped by colonial emergency laws dating back into the nineteenth and early twentieth centuries. Beginning with the 'thugs', 'pirates', and 'fanatics' of the nineteenth century, McQuade traces the emerging and novel legal category of 'the terrorist' in early twentieth-century colonial law, ending with an examination of the first international law to target global terrorism in the 1930s. Drawing on a wide range of archival research and a detailed empirical study of evolving emergency laws in British India, he argues that the idea of terrorism emerged as a deliberate strategy by officials seeking to depoliticize the actions of anti-colonial revolutionaries, and that many of the ideas embedded in this colonial legislation continue to shape contemporary understandings of terrorism today.

Praise for the book:

"A brilliant deconstruction of the colonial prose of counter-terrorism and its post-colonial legacy, McQuade's book provides new insights into how legal states of exception were crafted to delegitimize revolutionary violence. A must read for anyone wishing to understand the true nature of British ‘rule of law' in India and its global ramifications." - Sugata Bose

"The declaration of a global war on terrorism in 2001 did not come out of the clear blue sky. Instead, as Joseph McQuade demonstrates in this brilliantly conceived and researched genealogy, some of its most forgotten roots lie in Britain's colonial administration in India and its diplomatic efforts on the world stage. An essential contribution to imperial and international legal history." - Samuel Moyn

Further information is available here.

--Mitra Sharafi

Cheney on law and environmental change in Qing China

 Wesley Cheney (Bates College) has published "Threats to Gong: Environmental Change and Social Transformation in Northwest China" in Late Imperial China 41:2 (Dec.2020), 45-94. Here is the abstract: 

This article examines legal cases centering on the management of communal resources along the Tao River watershed during the Qing dynasty. Local commons, or gong holdings, had lasted for generations, but frayed when faced with subsistence pressures, demographic changes, and market penetration. Lineages could not maintain pastures if members’ own shrinking holdings made it difficult to put food on the table. Villages could not enforce regulations if outsiders were not bound by communal norms. And groups could not set aside forests if commercialization displaced local cultural values for prices, communally-held woodlands for units of timber. Focusing on village-level practices, this article argues that gong regimes were, above all, a matter of social relationships. Beginning in the eighteenth century, these relationships became strained as material conflicts were inflected by increasingly violent articulations of intercommunal, and often ethnic, difference. Behind the ethnicized brutality of the 1860s lay these long-term conflicts between different modes of production.

Prof. Cheney was a Hurst Institute fellow in 2017. Further information is available here. 

--Mitra Sharafi