Thanks to Pfeifer we now know that the lynching of the post-Civil War decades rested in part on massive pylons of popular sovereignty, white supremacy, and class preservation and advancement. Those sturdy foundations, in the eyes of lynching apologists, raised extralegal punishments from the trash heap of necessary evils to the level of positive goods. Realizing the importance of these foundations, we can better understand why the practice was so difficult to eradicate and why elements of lynching’s DNA still remain in our criminal “justice” system.
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